習慣領域「空無原理」哲學的研究

A Study on the Philosophy of Void Principle in the Theory of Habitual Domains

本研究旨在探討習慣領域學說空無原理的哲學，並以此會通九種深度智慧中的變與化原理、循環與進化原理、對立與互補原理，同時引申空無原理給予吾人的啟發。除緒言外，首先，申論空無原理的哲學理念；其次，會通相關前述三個原理；最後，論述空無原理的人生智慧。
空無原理的哲學是：一切空無自性─無恆久性、無獨立性─沒有單獨唯一又恆久的事物，一切都是相依相存，一切也都是關係的存在。一切都在相續相依中變化著（變與化原理），緣生而起、緣滅而無，生滅循環進化不已（循環與進化原理），生滅變化中存在對立但又互補（對立與互補原理）的現象。空無原理的智慧是：無所住、不二哲學、一切是相對的、淨穢喜惡由心、對錯看角度。游伯龍說：「警覺是智慧的開端」、「理想的習慣領域的一般通性之一是：不偏見或不分對錯、是非」。因此，對空無原理的領會，放空習慣領域，要有安住本然、活在當下的警覺與覺照，才可突破「習慣領域」的侷限，開啟智慧，從而解決自己與別人的苦惱。

By exploring the philosophy of void principle of “Nine Principles for Deep Knowledge”, in the theory of habitual domains, this paper points out how the philosophy of void principle becomes the essence of deep knowledge principles and further elaborates what insights void principle can bring to our life.
The philosophy of void principle is: there is nothing eternal and alone without any attachment to others. Thus, everything is relational. There is no absolute correctness and the meaning of one thing can always be interpreted from another perspective. Each transformation is interconnected (the principle of change and transformation), and it happens when Yuan comes into existence or alternately goes away (the principle of cycle and evolution). Meanwhile, in the transformation there are both opposition and cooperation (the principle of opposition and complementary). Mind arising without attachment are essential to void principle. Po-Lung Yu points out, “Awareness is the starting point of wisdom,” and “Having no bias and judgment is the general characteristic of an ideal habitual domain.” Living in the present and being mindful are the way to void principle, which can bring enlightenment, and release us from the limit of our own habitual domains as well as from distress.