为什么说“人性本善”---刘咸?对传统性善论的现代总结,ERICDATA高等教育知識庫
高等教育出版
熱門: 朱丽彬  黃光男  王美玲  王善边  曾瓊瑤  崔雪娟  
高等教育出版
首頁 臺灣期刊   學校系所   學協會   民間出版   大陸/海外期刊   政府機關   學校系所   學協會   民間出版   DOI註冊服務
閱讀全文
篇名
为什么说“人性本善”---刘咸?对传统性善论的现代总结
並列篇名
Why We Say Human Nature is Originally Good: Liu Xianxin's Elaboration on the Traditional Theory of the Original Goodness of Human Nature in Modern Terms
作者 于述勝周衛勇
英文摘要
Traditional Chinese philosophy emphasizes the way of being human, and thus pays attention to human nature and takes as its mainstream the Theory of Original Goodness of Human Nature. Since late Qing Dynasty, when western learning was introduced into China, the Theory had been paid less attention. Liu Xianxin, a Confucian scholar in modern time who was not only well-versed in the learning of both ancient and modern times but also are erudite in western and Chinese cultures, summarized and elaborated profoundly of the Theory. He advocated sheng (literally means life and its unfolding and realization) as the absolute value and the ultimate measurement to distinguish between the good and the evil; meanwhile, he carried forward the traditional assumptions stated in the YiCommentariss-The supreme virtue of heav- en and earth ss the fulfilling of life , and sheng-sheng ss called yi. He insisted that since nature itself is good, the nature of human and all other beings should be good as well. Moreover, among all other llving things, human inherits the essence of H(principle) and qi(material force) from heaven and earth, thus possessing a supreme nature which s the most precious and ingenious. Furthermore, Liu Xianxin made a major breakthrough in the field of methodology by presenting the argument of zi-dang-yi-ii (unity of Is and Ought). The argument comprises three assertions: firstly, Ought(goodness) derives from nature; ought s the affirmation, unfolding and fulfilment of nature; and what s against nature s certainly not good; secondly,evll s the denial and alienation of nature, and thus evll (Ought not) s not natural; thirdly, good(Ought) and evll (Ought not) are not two things that coexist but two forms of one thing, namely, its normality and aberrance. Knowing this, we would tell that evll s against nature, hence against human nature.
起訖頁 111-119
關鍵詞 刘咸圻性善论自当一体两端相对正负相对Liu Xian-xinTheory of Original Goodness of Human Natureunity of Is and Oughtei-ther-orboth ends
刊名 教育學報  
期數 201706 (13:3期)
出版單位 北京師範大學
DOI 10.14082/j.cnki.1673-1298.2017.03.012   複製DOI
QR Code
該期刊
上一篇
高校教师对高等全纳教育的态度研究
該期刊
下一篇
《诗》的教化价值及其实现探索

高等教育知識庫  新書優惠  教育研究月刊  全球重要資料庫收錄  

教師服務
合作出版
期刊徵稿
聯絡高教
高教FB
讀者服務
圖書目錄
教育期刊
訂購服務
活動訊息
數位服務
高等教育知識庫
國際資料庫收錄
投審稿系統
DOI註冊
線上購買
高點網路書店 
元照網路書店
博客來網路書店
教育資源
教育網站
國際教育網站
關於高教
高教簡介
出版授權
合作單位
知識達 知識達 知識達 知識達 知識達 知識達
版權所有‧轉載必究 Copyright2011 高等教育文化事業股份有限公司  All Rights Reserved
服務信箱:edubook@edubook.com.tw 台北市館前路 26 號 6 樓 Tel:+886-2-23885899 Fax:+886-2-23892500