印順學派的核心思想-以人間佛教為中心的開展   免費試閱

Yin-shun School's Central PhilosophySpreading of Humanistic Buddhism

印順門下後學在佛教界與學術界中輩出，且發揮一定的影響力，故「印順學派」也漸次形成、茁壯。印順學派的核心思想主要為人間佛教的闡揚。印順早期弟子對於印順學的闡揚，並未集中於人間佛教。印順學派人物中，闡揚印順人間佛教思想的大多是印順中晚期門生，如釋傳道以人間佛教為重於此時、此地、此人的關懷與淨化；釋昭慧以「嚴淨國土，成熟有情」為人間佛教之定義，強調「初善，中善，竟亦善」與「淨心第一」、「利他為上」為人間佛教兩種倫理判準；釋性廣在人間佛教與禪修的關注上，提出「人間佛教的禪法」，立基於印順禪學思想，掘發了大乘種種三昧的豐富意涵，益以其對南傳佛教禪法之理論學習與實修經驗，發展出「人間佛教禪法」的系統理論。要言之，人間佛教為印順後學所闡揚，是印順學派之核心思想。

Yin-shun had many famous disciples in the academic and religious field. They are very influential, and continue to contribute to the expansion of his school. Yin-shun School focuses on the spread of Humanistic Buddhism. In the early stages, Yin-shun's disciples concentrated on recording his philosophies teachings. Then, during the second phase, disciples focus from teaching basic Buddhism to Humanistic Buddhism. One of the prominent disciples to spread Yin-shun's philosophy was Shih Chuan–dao who spread humanistic philosophies, such as concentrating on and purifying the "here and now and human world." The second most prominent disciple to spread Yin-shun's philosophy was Shih Chao-hwei who identified humanistic philosophy of purifying human environment and taught how to mature in Buddhism. She emphasized two humanistic ethics, which included choosing proper motive, following pure processes and ensuring pristine result and purification of the mind and assist others. Another disciple is Shih Xieng-guang focused on Humanistic Buddhism meditation. She bases her methodology on Yin-shun's Zen philosophy and told about the singnificance of doing medition in Mahayana Buddhism. She also followed some Theravada practices, and developed the Zen system within Humanistic Buddhism. In conclusion, Humanistic Buddhism is central philosophy of Yin-shun school. His disciples have been extremely instrumental in developing and spreading his philosophy. Today they can be found all over the world carring on Yin-shun's tradition.