本論文聚焦在美國原住民阿科瑪族詩人賽蒙‧J‧歐提茲在《編織石》中的詩歌和散文，藉以探討原住民環境正義的主題。本論文將以三個主要面向討論原住民環境正義的主題：剝奪原住民土地與使用自然資源受限、核能殖民主義與挖掘鈾礦的影響、貧窮與資本主義依賴經濟。本文主張歐提茲在《編織石》的詩歌和散文中所呈現針對原住民的暴力和針對土地的暴力是互相連結的。本文認為，歐提茲在作品中將種族壓迫和環境污染聯結在一起，顯示環境問題的討論也應該要納入人的考量，尤其是那些邊緣的少數族裔族群，他們往往承受環境災害的分配不正義，以及不公平的環境政策制定。無論如何，原住民環境正義把關懷的重點放在原住民生活以及工作的家園環境，而且原住民生活不僅在物質方面也在靈性層面與家園土地息息相關。

This paper intends to discuss indigenous environmental justice in the Acoma poet Simon J. Ortiz’s poems and proses in Woven Stone (1992). By employing an interpretive framework of indigenous environmental justice, this paper examines three major themes in Ortiz’s writings: indigenous land dispossession and limited use of natural resources, nuclear colonization and the effects of uranium mining, poverty and capitalist wage economy. Therefore, I argue that Ortiz’s poems and proses in Woven Stone address indigenous environmental justice in which violence to indigenous peoples and to the land is interrelated. By drawing strong connection between racial oppression and environmental degradation, Ortiz’s writings show that it is significant to bring human concerns into the considerations of environmental problems, especially those of minority groups who have suffered disproportionate distribution of environmental hazards and unfairness in environmental decision-making. After all, indigenous environmental justice calls attention to the well-being of the homeland with which indigenous peoples live and work in physical and spiritual relationship.