修水道教清微道宗天師科派的經籙傳承與發展初探：以《天醫寶籙》為例

A Preliminary Study of the Taoist Lu About Qing-wei Sect, Xiu-shui: Focusing on Tianyibaolu

道教內有所謂的符、籙二宗，其中「籙」的部分又包含以經典為主體的經籙與以術法為核心的法籙，這一方面為傳統道教信仰中相當重視以「師徒」為媒介的傳承，另一方面從宋、元、明三代以來，均為龍虎山正一天師道的天師教主（通稱為「張天師」）會依照道士的能力而有所頒授經籙。然而，經籙當中，除了正一天師道的職位經籙之外，其實民間道派仍流傳許多經籙，且都具有相當特色。本文所探討之江西道教清微道宗天師科派的修水普濟道院傳承《藥王會上歷代聖師功效護身天醫寶籙》（以下簡稱「天醫寶籙」）便是其一。本文即是以《天醫寶籙》所屬道派傳承背景探究，並嘗試建構該經籙的形成原因，以及其在中國大陸、臺灣兩地的傳承狀況。

 

There are two sects of so-called talisman and registers in Taoism, and the part of the “lu 經籙” also includes Taoist Scriptures and Ritual Method. Since the Song, Yuan, and Ming dynasties, the Heavenly Master (commonly known as “Zhang Tian-shi 張天師”), the pope of Taoist, who has been the orthodox Heavenly Master will give the lu according to the ability of the Taoist priest. However, among the scriptures, apart from the scriptures for the position of the Heavenly Master. In fact, there are still many scriptures handed down by the folk Taoist school, and all of them have quite unique characteristics. This article discusses the inheritance of the Xiu-shui Puji Taoist School 修水普濟道院 of the Qing-wei sect of Jiangxi Taoism 江西道教清微道宗.This article was to explore the inheritance background of the Taoist school to which Tianyibaolu 天醫寶籙 belongs, and try to construct the reasons for the formation of the scriptures, as well as its inheritance status in mainland China and Taiwan.