男同志向父親出櫃後關係衝突修復歷程中的子職轉化,ERICDATA高等教育知識庫
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篇名
男同志向父親出櫃後關係衝突修復歷程中的子職轉化
並列篇名
Filial Changes in the Process of Repairing Conflict Relationship after the Gay Men Came Out to His Father
作者 洪雅鳳王鎧倫
中文摘要

男同志在父權體制與重視孝道的華人社會中常被視為是有缺陷的性別他者,更得背負「孽子」的罪名。 當男同志向父親出櫃後如何與父親修復關係,以及修復歷程中子職如何轉化是本研究要探究的兩個問 題。本研究採用敘事研究取向,深度訪談3位非自願性地出櫃後與父親產生關係裂隙,且現已成功修復 關係的成年男性。資料分析方法採用「整體─內容」的分析方法,先採用Gee的微觀論述分析進行初層 的語言學分析以輔助理解語言的社會文化意涵,再將每一分析片段置回整體故事以能獲取文本故事的整 體意義。研究結果發現父子關係修復歷程大致可分為5個時期,分別對應到不同子職:(1)驟降期,同 志兒子會「據實以告」、「順服管教」;(2)低谷緩升期,則「拉開身、心理距離」、「調整外型或 生活」;(3)波瀾跌宕期,子職暫時潛伏;(4)穩定回溫期,是「以其他成就彌補無後缺憾」、「反 哺及陪伴父親」;(5)跨越期,採「陪伴與體恤父親」、「主動透露感情生活」及「對外收斂同志身 分」。這個修復歷程與父親的失落歷程相呼應,修復歷程中的關鍵事件則有離家與經濟自主、母親角色 的介入及存在威脅等。在華人文化中,子職幾乎等同孝道,關係修復歷程的子職轉化也是孝道信念的協 商與轉變,至於關係修復的程度則仰賴父子在關係中的互動與努力。最後也依據研究結果,對未來研究 及助人者提出相關建議。

 

英文摘要

In the Chinese patriarchy and the Chinese society that values filial piety, gay men are often regarded as defective gender other people, and they have to bear the crime of ""unfilial son."" When gay men came out to their fathers, how to repair their relationship with their fathers, and filial changes in the restoration process are the two questions to be explored in this study.

This study is based on the narrative research and interviews with 3 adult males who have had a rupture relationship with their fathers after coming out and have been successfully repaired. The data analysis method is Gee’s discourse analysis, which is used to achieve the social context hidden in the discourse. Finally, integrating the following results by cross-case analysis.

The study found that the repair process of father-son relationship can be divided into five periods, which correspond to different filial pieties. (1) In Sudden-Drop period, the son ""told the truth and hoped the father understood"" and ""obeyed discipline to avoid physical conflicts."" (2) In Low-Valley period, the son could ""increase physical or psychological distance to maintain harmony"" and ""adjust their appearance or life to please his father."" (3) In Wave period, filial piety temporarily disappeared. (4) During the Recovery period, the son ""increased for no children with other achievements"" and ""fed back and accompanied his father."" (5) In Step-over period, the son had adopted ""the way of companionship and compassion to his father"", and ""actively revealed his love relationship to communicate"", and ""restrained his gay status to reduce father’s pressure.""

The process of repairing the relationship echoes the process of father ’s loss of his son, and this phenomenon is related to the high gay identity, the presence of social support systems, and the involuntary coming out of this research participants. The key events in the restoration process include leaving home and economic autonomy, the intervention of the role of the mother and the presence of survival threats. This study also found that the integration of positive and negative filial dimensions can be close to understanding the filial practice of gay sons. Positive filial dimension refer to those that have made a difference, such as better achievements or traditionally emphasized lineage succession. Negative filial dimension is more implicit, such as obedience to authority discipline, control information to maintain harmony that seem to have no special actions.

When the gay son came out to his father, he continued to face the dilemma of conflicting the two identities or roles of the son and the gay. From the perspective of role conflicts, individuals need to try a variety of different strategies to integrate role identity, and to respond to role conflicts through the performance of cognitive acrobatics during the role identity transition. In this study, we can find that in the relationship between father and son, the two roles of son and gay grow and change with the restoration process. In addition, in Chinese culture, filial practice is almost the same as filial piety. Gay son came out to face a dilemma of filial piety. Therefore, the filial changes in the relationship restoration process is also the negotiation and transformation of filial piety belief. As for the degree of relationship repair and whether it is ""successful"" coming out depends on the interaction and joint efforts of father and son in the relationship.

Finally, the limitations of this study were explained. The three gay men in this study were involuntary to come out to their fathers, and the relationship repair process lasted for 3-8 years. Therefore, the results of this study may be restricted to gay men who are psychologically prepared and voluntarily come out to their fathers. In addition, in this study, the focus of the research was limited to the son’s filial changes, and only the gay son was the research participant. Therefore, the appearance of depicting and explaining the relationship repair may not be comprehensive. Based on the research results, relevant suggestions for future research and helpers were also put forward.

 

起訖頁 035-067
關鍵詞 父子關係出櫃同性戀孝道華人文化Chinese-culturecome outfather-son relationshipfilial pietygay
刊名 中華輔導與諮商學報  
期數 202009 (59期)
出版單位 台灣輔導與諮商學會
DOI 10.3966/172851862020090059002  複製DOI
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