理雅各《左傳》的事件敘事─以「繻葛之戰」為例

The incident narration of James Legge's "Zhuang" Taking "The Battle of Seu-koh" as an example

周朝，以周室為中心，將貴族授予爵位，並分封領土在四周所建立的封建制度。周天子與諸侯均是世襲，諸侯在自己的領土上雖有絕對的權利，周天子卻為「天下共主」。此制度在周桓王發動「繻葛之戰」征伐鄭國失敗後，有了明顯的變化──「禮樂征伐自天子出」的局面被「禮樂征伐自諸侯出」取代，周室逐漸衰頹，春秋五霸隨之而起。理雅各《左傳》的第一頁引用《孟子‧萬章上》：「不以文害辭，不以辭害志。以意逆志，是為得之。」表明自己是嘗試用個人的理解，表達《左傳》著作之原意。本篇從敘事角度出發，解讀「繻葛之戰」事件中，人物的分配、事件在時序上的編排、作者對「繻葛之戰」相關研究等，探討理氏對打開春秋爭霸局面的「繻葛之戰」的敘述意涵。

Zhou Dynasty, the center of the week, the nobility conferred a title, and the territory in four weeks of the establishment of the feudal system. Zhou Tianji and princes are hereditary, princes in their own territory , although there is an absolute right, Zhou Tianji but for the "World Total Master." This system in Zhou Huanwan launched "Seu-koh ge Battle" Conquest Zheng Failure, there has been a significant change ─"ritual music conquest from the Son of heaven out of the situation by the" courtesy of the Conquest from the Princes "replaced, the week room gradually faded, the spring and autumn five tyrants with it. Legge the first page of the "Zuo Zhuan" quote " Mencius": " Do not use the text to harm the speech, not to the words harm zhi." To the intention of the contrary, is to get. "Indicates that he is trying to express the original meaning of the book of Zuo Zhuan by personal understanding. " This article from the narrative point of view, interpretation of the "Seu-koh GE’s War" incident, the distribution of characters, events in the timing of the arrangement , the author of the " Seu - koh of the war" related to the study,and discuss the reasons for the opening of the spring and autum hegemony situation "Seu-koh ge war" narrative meaning.