以敬終始，徹通幽明-論唐君毅「三祭禮」之人文精神   免費試閱

With respect circulates, Toru through the nether――On Humanistic Spirit Tang Junyi "three rites"

儒家是否為宗教或具有宗教性質的問題，之所以爭論許久仍無定論的原因在於，傳統思想中「以『儒』為『教』」的「教」，乃側重「教化」而非「宗教」之意。相關論題，當代新儒家已從道的宗教性之超越信仰的角度，做出回應。其中，又以唐君毅（1909―1978）的觀點最值得注意，理由在於，唐君毅是當代新儒家中最富宗教情懷者，且相關論著相當豐富。他曾明確表述：儒家之學與教，乃兼具哲學的、道德的、宗教的意義，故說「儒學」或「儒教」皆可。因此本文的寫作，一方面梳理唐君毅結合儒學與宗教的文化意識，另一方面剖析其生死觀以彰顯其人文道德精神；綰合二者，足以說明唐君毅「三祭禮」之說，不僅迴向傳統宗教精神也同時回應了現代西化的挑戰。

Whether Confucianism is a religion or a religious nature of the problem, the reason why there is still no conclusive cause of controversy for a long time that the traditional thought, "with" Confucianism "to" teach "," a "religion", has been focusing on "indoctrination" rather than "religion" meaning. Related topics, Modern Neo-Confucian religious tract from the perspective beyond belief, to respond. Among these Tang Junyi (1909-1978) most noteworthy point of view, the reason is that Modern Neo-Confucian Tang Junyi is the richest religious feelings were, quite rich and relevant treatises. He has clearly stated: Confucian learning and teaching, are both philosophical, religious and moral significance, so to say, "Confucianism" or "Confucianism" can be. So the writing of this article, on the one hand combing Tang Junyi combine cultural awareness Confucianism and religion, on the other hand analyzes its conception of death to highlight its humanistic moral and spiritual; York combined the two, suffice to say Tang Junyi "three rites" of not only the return to the traditional religious spirit also responded to the challenges of the modern westernized.