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篇名 |
梁漱溟「自覺」及其與佛教「菩提心」之比較
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並列篇名 | Liang Shu-Ming’s “Awareness” and Its Comparison with the Buddhist “Bodhicitta” |
作者 | 胡元玲 |
中文摘要 | 儒家關懷的是成德之學,而成德之學的主要工夫在於心之本體,即孟子與王陽明所稱之「良知」。當代新儒家第一代思想家梁漱溟先生,以「自覺」稱呼心之本體,而如何長養此一「自覺」,即是梁漱溟最為看重的修養工夫。但現今學界,對於梁漱溟的研究,尚未見到有以其「自覺」作為探討之主題者,本文因而就此試加探討。梁漱溟一生,出入於儒、佛之間,對於佛學感受極深,而「菩提心」則是佛教一切悲願修法的精要所在,故本文試取「菩提心」與梁漱溟的「自覺」,作一比較,從而更加彰明梁漱溟「自覺」工夫的特色。 |
英文摘要 | Confucian moral cultivation aims to develop the entity of the mind, which Mencius and Wang Yangming termed as “Liang Zhi.” Liang Shu-Ming, the first-generation scholar of Contemporary Neo-Confucianism, called this entity of the mind “awareness,” emphasizing the knowledge of its cultivation. However, previous studies of Liang have not addressed “awareness;” therefore, the current study elaborates on this gap in the literature. Throughout his life, Liang was influenced by both Confucianism and Buddhism; thus, it is appropriate to compare the Buddhist concept of “Bodhicitta” with Liang’s “awareness.” This comparison should enhance the clarity of “awareness.” |
起訖頁 | 047-073 |
關鍵詞 | 自覺、良知、梁漱溟、菩提心、當代新儒家、awareness、Liang Zhi、Liang Shu-Ming、bodhicitta、Contemporary Neo-Confucianism |
刊名 | 師大學報:語言與文學類 |
期數 | 201309 (58:2期) |
出版單位 | 國立臺灣師範大學 |
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